Friday, July 4, 2008

Quitting smoke with herbal help

Since I am fifteen there were more than 83000, without counting cannabis, times that I paused whatever I may be doing to light a smoke. This has to stop. Always was easier to buy a box for the torture to stop. I regret something: not being acquainted with cigarette’s casings; I have not been, not until the last year. Of course that I always profoundly enjoyed smoking, but I think if I could be positively instructed in what the casings of cigarettes are I could have enjoyed them thousand-fold… but it have not happened, so I have to conclude that my experience with smoke was an unsatisfactory one for the innocent side. For the not so innocent side, the truth is that with more than 300 or 400 chemicals--the casings--cigarettes finish being something very deadly. I will never forget when I stopped for a while back in 2007, it was for one month and I noticed that my hair stopped to fall in clumps like it used to do all of my smoker life.

I am quitting it… I do not want any of the physical and auric destinies of industrial tobacco smoking. Someday I will grow some, I think, but it will be my pure tobacco and not a weapon of the smoking corporations to kill me. Of course not quitting cannabis smoke, because it is the antithesis of what industrial tobacco is. More thinking in quitting alcohol altogether. This, I already have meditated it and I will not home brew: it is very easy to get killed by a batch that goes wrong; at least in the case of rice beer that was what I wanted to brew. Not to speak of the detrimental auric consequences of boozing…


I noticed an impossibility to quit for more than one day in the attempts recorded at this blog. It was very difficult to me to think why, until I realized what it was I was doing wrong: not resorting to a natural cure to the addiction. I am not the egoistic type of “I will quit tobacco in a single try…”, no, I tried to reduce the dosage to five cigs a day, but it didn’t worked. But now I have looked for something else to cure me of the addiction.


What I have chose is smilax infusions and Indian tobacco. The discovery of Indian tobacco for leaving nicotine is one of the most happy ones I have had in my whole life. Though, I could not find it yet, I am about to buy some online and continue seeking.

Saturday, April 19, 2008

Demoniac Findings

I started this as a mean to organize my ideas pertaining my two religious tendencies: shakta dharma and neo-vaishnavism. I have seen very much neovaishnava misery in God’s institutes that are supposed to be oasis in the desert of material society. The names of the blog were Boyfriends of Alice at first, then Bygone Alices, then the actual name. I started it with mires to see to which extent the neovaishnava dharma was corrupted and after learning yesterday what it was the problem all about, I have rejected it from my heart because of the loath it provoked on me thinking that with any propaganda of it I am just making this demons stronger. They, now, are purportedly the fruit of the demonic seed planted by the illuminati on them. I regret learning all this because it shatters to pieces my desires of being initiated in masonry and have more initiations in neovaishnavism.

As far as I am concerned, the things that are known and published against them must to be true, why wasting time in inventing such grievous stories, huh? So, I am relinquishing any serious spiritual project for them until I am invested with transcendental power. What I mean by this? I can explain it very easily telling you what is my shattered dream: although it was taken by me as a very last resource/resort, I loved the idea to live in the future vedic city that will originate from the Mayapura Chandrodaya Mandir; but since the situation seems to be very degrading there, I am not ready to return to it. And I know that I will not be ready for many years unless I am invested with transcendental power. I feel very much indignation about the whole subject: as soon as Prabhupada died poisoned to death by this crooks, they took over his mission, then started doing their bidding with Krishna’s and Bhaktivedanta’s properties, read: founding a multinational club of pedophiles that now is around two thousand members. What a stone-faced nuisance they are! So yesterday, after reading the tortures several devotees have been put through, I have thought again that I do not want to belong to the vaishnavism of the Madhva lineage. This idea is in me since around 2002 when I was acquainted with the internal problems in Srila Prabhupada’s mission. I think the most salient teaching I learnt with devotees of ISKCON is that once the swamis are corrupted, the whole system rots. I have seen and felt the attitudes and feelings of the devotees in Mayapur and I could not believe the degrees of degradation they are in. Krishna will not destroy me because this denouncement of His devotees simply because it is the truth.

Still, I have the knowledge of being limited to progress and prosperity only in the material creations if I am a devotee of Devi and Mahadeva only. That is why I also pursue vaishnava knowledge. Because somewhere in the future eons my experience in samsara has to end! Or maybe not; I do not know all of God’s plans for me. Of one thing I am sure: I am a jivan-muktha so I am almost totally sure that samsaric transmigration for me will some day end.

Here are the videos that made me remember something I already knew. They helped me to understand the gravity of the situation in detail.









Half a year ago, all the knowledge I acquired after watching this videos has changed me the way I see the world, it is because in one of this videos, at the end, it encourages to search the Internet for “NWO” and for “ILLUMINATI.” I did, and this search took me to a strata of the net full of conspiracy data. In this networks I have found the book by Springmeier and Wheeler, that was a total eye opener. This book has let me thinking that how innocent of me of not knowing that in US, Japan and other countries controlled by the Illuminati, what some victims are forced to live is rarer than fiction. The secret behind the book is that the control apparatus of the Illuminati in US is a sort of Matrix in real life. It is for this that I say it changed my view of the world. I cannot explain you its secrets, you must read the book by yourself. It changed me so much, that, for instance, one of the states I loved was Utah, but after the revelation that the Mormons are an experiment of masonry, I sort of felt very disillusioned with Utah and checked my love for it. Still, you may note reminiscences of Beatrice Sparks in the name of this blog...

To finish with this post, I want to say that I am not “picking a quarrel” as it suits to the kali yuga persons. I just want to keep a watch on this because I feel that being a devotee of Krishna I am being cheated. They are intruders in God’s house and are taking up space that belongs to others that are not rapist danavas like them.

I wanted to make this blog a center of knowledge for topics related to cult abuse. As I told in the introduction I was abused sexually in a dream when I was in Mayapur. I wanted to sift the net for histories of corrupt teachers and make an index, but searching I have found that somebody already took the work of doing that. It will be less specific but the links to the sites that catered to my need of knowledge will always be here. But if I want to have some vaishnava initiation or service for a sacrifice in the future, even in a future life, I need to be an expert not only in vaishnava scripture but also in who were those who killed the Guru of The West and infiltrated his mission to destroy it.

The facts are based in personal experience and also in the revelations that I have got in PADA, FACTNet and. Surrealist.org.


Monday, April 14, 2008

Beginning Anew

Once again, I will start with the endeavour. But first I have to continue with the chronology of my addiction. I have not stoped to check in which state my will power was. But in this almost four months that passed since my first documented attempt, I could realize that for achieving some progress in the endeavour I have to accept that, although I can’t say my willpower is destroyed on its entirety, my willpower is certainly fragmented. I mean that I can have very strong willpower for certain things, but the most difficult for me to do is apply my willpower to quitting tobacco. The worst side of this, pertaining willpower, is that with the weakness and the vulnerability that the vice carries with itself I am in a very deep mess because the weakness and its consequences influence negatively my willpower as a whole. Let alone my psyche, body and soul.

Not taking on account the physical, mental and spiritual consequences of the vice, is not only the seediness that the residues lets one in, but also the loss of time spent in buying the cigarettes and smoking them. But I told that I will continue with the chronology of the vice. Following is the account on how it went from late 2000 onwards:

Pipe and cigarettes continued when I travelled to Spain. When I was there I was very, very insufficiently fed. I smoked a lot, still I was not showing the signs of unhealthiness that I before attributed to tobacco addiction. Mainly the signs of tobacco consumption in the face. For some eerie reason my face was not hardened as some times before, even though that I was not eating well and smoking very much.

From Spain, I went to India. In India I discovered three things that captured my attention: one was spicy cigarettes, the other was gutka (hard, tasty, chewable tobacco flakes), and beedis.

I tasted the spicy cigarettes, the gutka and the beedis in that order. At first, I felt the biddies as a long awaited alternative to cigarettes smoking. The gutka, sold on those little bags where it is sold, was a too much repulsive way of consuming tobacco for myself so I did not stick to it. It had a most alien taste, it did not taste as anything I tasted before but thinking on swallowing the tobacco with the saliva was a very disquieting reason why I did not want to be ensnared to it. Besides, I felt that the mandatory spitting out of saliva with the residue of the chewing was repulsive for others and for myself, a degradation and a blatant, lustfully exhibitionist loss of corporal energy.

When I arrived to Ind, at twenty-three, I was doing yoga for the last six years. After all, when the novelty faded away, I felt shame of myself, of still being a slave to tobacco. My first resolve to quit came when I was in Goa, soon after my arrival to India. There, in the middle of Goa’s exuberant nature I felt that I was cheating She by the agency of myself. I tried going cold turkey and it was most unbearable. After four or five days of withdrawal I started to smoke again.

The biddies caught my attention. I felt that they were more practical than cigarettes because they took away the craving and were consumed in less time than a cigarette (something from two to three minutes, depending on the brand) I started smoking biddies and a cigarette occasionally. The two pipes I had... they broke down, and I have not seen pipe tobacco in India neither, yet.

I started thinking that I was nearing to being spared from the tobacco vice. The biddies gave me that confidence. Seeing my change from a cigarette to a tiny beedi I thought of it as progress towards the ideal of quitting. How WRONG I was! But I did not know it yet. The years begun to pass. I smoked only biddies, save a few exceptions. These exceptions were like, say, some day I was by the streets and I bought some or another loose Indian cigarette: Stars, Chancellors, Regents. Or Yaks, if I was in Kathmandu. With the discovery of biddies my selection when I decided to buy cigarettes was always a budget one: they were not an obsession to myself anymore I preferred quantity over quality since quantity gave me the edge of not needing to go to buy often. But besides this idyllic first time with the biddies I was missing to smoke in pipe very much. In one of my trips to Kathmandu I bought seven very cool, inexpensive wood pipes; my pipe smoking started again. Now I was smoking pipe and biddies, but I still smoked some or another cigarette. I almost do not have memories of buying cigarette boxes in India. The cigarette smoking I did there was almost always a loose cigarette, sold by the unit that costed from one to three rupees.

One day, like five or six months before leaving Asia I saw a placard in the street that urged beedi smokers to quit. It showed two or three pictures of the malignant tumors it provoked in the mouth of those who smoke it. Then I started to think about how bad beedi was. With just seeing the conditions of beedi rollers in a tobacco sweat-shop I came to the conclusion that with the beedi I was smoking much of those people’s germs and much of the microscopic pieces of their tissues left on the biddies in the rolling process.

Coming to my rescue, a new brand of pipe tobacco appeared. In fact, it was the first brand of pipe tobacco I saw in Ind, its name: Sailor. I quitted beedi and dedicated myself to the pipe only. This pipe smoking continued until early 2007. When the last of those Nepalese pipes broke down, I picked up cigarettes again; in the scale I was smoking them in middle ‘99: more or less a twenty cigarettes box per day.

Since I remember very well that shift in middle ‘93 of smoking only in the morning and evening to smoking the whole day compulsively, and since I remember that it was with Luckies, I think that symbolically, the farewell from the vice has to be with Luckies. Three are left in the pack, after I finish them I am going cold turkey, this time it is decided. Really decided.